Past photo's

Here are a couple of photo's taken and supplied by Sr Brigitte Schloss.

Two cannons overlooking Nain harbour. Photo taken in the 1980's. One cannon was moved here from Okak. They stood in front of the church and were fired to welcome the Harmony (Moravian Mission ship) when it arrived. They have since been buried under landfill.

This photo was taken in 1952 in Nain. It shows Rev. F. W. Peacock and Nain elder, Martin Martin, looking at the newly printed revised New Testament in the Inuktitut language. On the inside cover page, it reads: TESTAMENTITAK; London; The British and Foreign Bible Society; 1952.

The Oldest Protestant Church

Last week I was privileged to help Labrador Moravians celebrate their 550th anniversary as the oldest Protestant church by presenting two lectures at the Labrador Interpretation Centre in North West River. The anniversary event featured the Hopedale School's brass band under the inspiring direction of Ms. Nicole Burt, award-winning music teacher at Amos Comenius School. Mr. Amos Lyall of North West River and the provincial chair of the Moravian Church in Labrador, Ms. Joan Andersen of Makkovik, presided. My anniversary lectures included these reflections.

In 1457, sixty years before Martin Luther began his Reformation in Germany, followers of the reformer Jan Hus settled in a small community in northern Bohemia. Hus's attempt to reform and revive a church in crisis had led to his arrest, trial, and subsequent burning at the stake in Constance four decades earlier, resulting in upheaval and bloodshed among the Czech people.

Eventually a national church movement emerged, in search of spiritual, theological, and institutional renewal. Hus's revival and martyrdom spawned a spectrum of different factions, especially radical Taborites (named after their main city) in southern Bohemia and more moderate reformers under Archbishop Rokycana of Prague.

Yet even in Prague's famous Tyne Church, where Rokycana continued Hus's legacy as a powerful reform preacher, people led by the archbishop's nephew, Brother Gregory, a tailor, came to believe that hope did not lie with institutions and individuals but in communities guided by Christ through his Holy Spirit. The movement around Brother Gregory grew and received new spiritual impulses from Peter Chelcicky, a lay theologian and original thinker who powerfully contrasted the church of his day with the apostolic ideal. In his most famous book, The Net of Faith, Chelcicky compared the Christian message based on Scripture with a large fishing net that pulled humans from the ocean of the world.

As humankind struggled for salvation, two great whales had torn the net of faith-a worldly pope and a pagan emperor. Chelcicky counselled his fellow Christians to abstain totally from earthly power and to separate themselves wherever possible from the world.

Brother Gregory's group, influenced by people like Rokycana and Chelcicky, moved into the mountain village of Kunvald, in the parish of a congenial and blameless priest, Father Michael. This separation from the world, expressed in the move to Kunvald in 1457, marks the beginning of the Old Moravian Church. Over the next ten years, the movement defined itself gradually as a religious fellowship separate from the Roman Catholic Church and distinct from other Hussite groups.

This process of normative self-definition transformed the group into a Christ-centered body of believers with its own priesthood and bishop, elected by the drawing of lots. Their most distinctive spiritual experience was the effort to arrive at unanimous decisions in community. "Thus God renews his church by renewing his Holy Spirit," they declared in an early synodal statement, "so that they might serve him and each other through the love of the Spirit, so that in the last days like in the beginning of the apostolic faith many are of one heart and of one soul." Their search for unity in unanimity found expression in the official Latin name for the Moravian Church, Unitas Fratrum (Unity of the Brethren), and the Czech original name, Jednota bratrska (Brotherly Community).

Setting high ethical standards for themselves, Moravians have always sought to avoid conflict and competition with other Christians by planting their missions in places where no other missionaries had gone-as, for example, on the north coast of Labrador. Although they were often persecuted, Moravians nevertheless made significant cultural contributions, such as translating the Bible into the common language of people who received them. They also promoted universal education for male and female children, which became a reality in Labrador as early as 1780. One of the founders of modern education was the seventeenth-century Moravian bishop Amos Comenius, after whom the school in Hopedale is named.

In the fifteenth century, people in German-speaking areas of Moravia responded to the evangelization of the Czech Brethren but experienced much repression after the Thirty Years War. Many German-speaking Moravians fled to Saxony, where Count Nikolaus Ludwig von Zinzendorf permitted them to practice their religion freely and settle on his estates in Herrnhut.
Zinzendorf renewed the old Moravian Church in 1727 and established a worldwide missionary effort.

There is an especially relevant link between the Old Moravian Church in today's Czech Republic and Labrador Moravians. Among the earliest missionaries to the Inuit who established Nain in 1771 was a couple from Moravia, Johann and Elisabeth (Ertel) Schneider. Johann's and Elisabeth's families were leaders in preserving the old Moravian Church in Moravia during the persecution. On 19 February 1776 in Nain, Johann Schneider baptized Kingminguse, who became the first Inuk to be converted in Labrador.

That baptism related Labrador to Moravia in a direct way, spiritually and personally. The Schneiders later pioneered in Okak and Hopedale and lie buried in the oldest graveyard in Hopedale, where their withered stone markers can still be seen today.

Dr Hans Rollmann

(Dr Rollmann is Professor of Religious Studies in Memorial University and can be reached by email: hrollman@mun.ca)

Summer Camp 2007 photo's

If you wish to see more of the photo's from the Summer Camp please visit this link:

http://www.4shared.com/dir/3255682/bd5979c1/sharing.html

You will need the password everything

Summer Camp 2007

On July 1st till 8th 29 young people from the Moravian Church gathered at Gosling Lake Christian Youth Camp, Labrador. Some 10 months previous the late Bernie Broomfield had the vision to reinstate the youth camp for Moravian young people from all across Labrador, and this camp was the fulfilment of that vision.

The camp was attended by 6 young people from Hopedale, 6 from Makkovik, 6 from Nain, 9 from Happy Valley Goose Bay, and 2 from North Carolina, USA. The leadership team was made up of one person from Hopedale (Sarah Jensen), one from Makkovik (Rebecca Pretty), one from HVGB (Sabina Hunter), one from Nain (Russell Winfield) and 3 from North Carolina, USA (Revd Tim Byerly, George & Glenna Tasedan). We were also fortunate to have Emily Osmond and Joshua Wahl who are working full time for the Labrador Christian Youth Camp this summer.

On Sunday the young people from the coast arrived (on 3 separate planes), the US contingent was already in town, and the Happy Valley participants travelled out to the camp. After sharing in some food and playing some games (Volleyball and Touch Football) we settled into our groups for the week and took the time to get to know each other.

Each day followed a fairly simple pattern for the morning. Firstly we would serve breakfast at around 8.30am for an hour (expertly prepared by George everyday). The young people would filter in throughout this hour, and immediately following breakfast we would move to a time called “Daybreak” – a 20 minute session basically opening the day up to God, singing a couple of songs and giving the chance for the leadership to share a few thoughts. After this we would have some free time for the young people to relax whilst the leaders spent time in prayer for 15 minutes or so.

The rest of the morning would be split between “Explore” and “Create”. Within “Explore” the young people would be split into groups of 4 or 5 with a leader(s), and would look at the day’s theme, discuss different subjects, have role playing games and just be able to share things within that group of friends. “Create” was a time for creative work – and the youngsters would rotate between: photography, creative writing, photo framing, food, drama and music. This would take us up to lunch – which the young people prepared.

The afternoons were slightly more varied depending on whether we were on site or off site. On site activities included canoeing, archery, hiking, t-shirt painting, and volleyball. Off site activities saw us visit the 5 Wings Swimming pool twice (Tuesday and Friday) and the Soccer pitches to play the Goose Bay All Star team (we beat them 13 – 2!). After these acitivites when we were off site we visited Pizza Delight, A&W and Subway for food. When we were on site we had the privilege of two ladies from Happy Valley (Ann Marie and Wilma) visiting the camp site to cook the meal for us all. On Wednesday evening we stayed in Goose Bay a little longer to go ten pin bowling.

On the Friday of camp we visited Happy Valley congregation to serve a buffet of food and present an informal service, inviting the local congregation and friends, as well as Hopedale music band, who were in town for the 550th Celebrations. Despite being a very warm evening this was a lovely time for us all to share in worship together. On the way home we treated the young people to a visit to Tim Hortons for a drink and a donut!

The evenings on camp site were mixed between celebrations – in which we sung songs, performed drama skits, interviewed staff, and looked at photo’s of the day, along with more informal activities such as a quiz, and on the last night, a dance. Each evening ended with “Simmer Down” – an end of day review as we gave thanks to God for the day just enjoyed.

During the week the camp was also featured on CBC Radio, CBC Television, and The Labradorian Newspaper.

Despite some problems with flights up the coast, all the young people made it home safely by Monday afternoon, and back to their respective communities. The details given here are brief, so please do talk with the young people from your community to find out more about our week together.

We thank God for a wonderful week, for 29 wonderful young people, for the wonderful weather, and the chance to serve Him in this way.

Yours in Christ,
Br Russell Winfield

Summer Camp thanks...

The young people of Labrador have just finished their week long summer camp and here is a list of companies and organisations that helped make it happen (in no particular order). Pictures and report will follow shortly.

• Torngait Services
• Voisey Bay Nickel Company: http://www.vbnc.com/
• Innu Mikun: https://www.provincialairlines.com
• Aurora Energy: http://www.aurora-energy.ca/
• Serco: http://www.serco-na.com/
• Valley Business Equipment Inc
• Scotia Bank

Also each congregation fund raised for the young people and the activities.

Thank you to everyone who made this camp happen.

550th Celebrations

The weekend of July 7 and 8 was an enjoyable one for Moravians in the Lake Melville area. Guest lecturer Hans Rollmann, professor of Religious Studies at Memorial University, as well as the ten members of the Hopedale school band, arrived on Friday afternoon, in time to take in the buffet supper provided by the Moravian Youth Camp. Campers and their leaders held a gathering in the Happy Valley Moravian Church to give an overview of their week at camp. A good crowd showed up to enjoy the meal and the band music and the PowerPoint presentation. You could not help but notice the joy and enthusiasm amongst the campers and staff. There was a fine balance of activity at the Gosling Lake Camp: athletic, creative, and reflective.

On Saturday evening, Dr Hans Rollmann spoke to a nearly full house at the Labrador Interpretation Center. He gave a very interesting and informative talk about the early beginnings of the Unitas Fratrum in Czechoslovakia, as well as the history of the Moravian Church in Labrador. Sandra Watts, director of the Labrador Interpretation Center, had arranged to have the photo exhibit “Labrador Through Moravian Eyes” on display there. She had also secured copies of Dr. Rollmann’s book “Labrador Through Moravian Eyes” and these were available for sale.

Refreshments were provided during an intermission, after which the Amos Comenius Memorial School Band under the direction of Nicole Burt, delighted us with their music (brass and woodwind). They have a repertoire of hymns learned during the year, since they play once a month in the Hopedale church for Sunday services.

On Sunday morning, the band played for the church service at the Happy Valley Moravian Church. Zipora Hunter remarked that she was very proud that her grandson, a member of the band, was there to take part in the 550th celebration. She, along with her late husband, Rev. Renatus Hunter, had been part of other milestones in the Church chronology, and could hardly have imagined while taking part in earlier celebrations, that their grandson would be a part of the 550th celebration! By the way, the preacher at this service was Rev. Tim Byerly from North Carolina, who had just finished serving as pastor at the Moravian Youth Camp, Gosling Lake. In response to a comment that these members of the Hopedale band are the church of the future, he said that really they are the church NOW.

On Sunday evening, Dr. Hans Rollmann and the Hopedale school band again went to the Labrador Interpretation Center, to an appreciative crowd, though smaller than the first evening, about 75% full. Stella Saunders, representing the St. John’s fellowship, was there to enjoy the second evening of history and music, Moravian style. The Master of Ceremonies, Amos Lyall, was moved by the fellowship and sharing. Everyone was impressed at the wealth of knowledge that Dr. Rollmann has of Moravian history. Zipora Hunter said, “He knows more about us than we know ourselves!”

Dr. Rollmann brought back to Labrador, valuable books that he had borrowed from Nain and Hopedale, having made digital copies of them at Memorial University. He was able to point out to us certain facts which are not common knowledge to most Labradorians. For example, Nain has a copy of the first extended Biblical text, published in Barby, 1800, containing extracts from the Gospel, for Passion Week readings, that had been translated into Inuktitut. The FIRST such book in Labrador Inuktitut! It was possibly an important factor in the receptiveness of the Inuit to the gospel. Another book was probably the first Labrador liturgy, published in 1830 at Bautzen, near Herrnhut, in Inuktitut. There are also newsletters printed in Nain dating back to 1902! The Moravians greatly promoted and aided the development of a high standard of literacy in Labrador.

Dr. Rollmann organized an international symposium on Moravian history in 2002 that was held in Makkovik and Hopedale. Articles presented by the historians during that symposium will get printed into a booklet this year, thanks to Dr. Rollmann’s initiative. More information about Moravians in Labrador can be found at Dr. Rollmann’s website: www.mun.ca/rels/morav/index.html

All in all, the weekend of July 6-9 was indeed a memorable one.